However, I also propose several revised formulations that, so I argue, show more promise. A non-maximal act may be permissible without being F if it is implied by a maximal act that is F. The general aim of this paper is to investigate these issues by considering the formal structure of acts, or the “act-implication” relation. Consequentialism can be thought of as a family of moral theories with a certain sort of structure. Traditionally, consequentialism was considered one of the three or four major moral theories, along with Kantian ethics, contractualism, and/or virtue ethics. This paper approaches these issues from the perspective of decision theory.
It concludes that the strategy is only partially successful.
F may be, for example, the property of having the best consequences, if we are Consequentialists, or that of conforming to a universalisable maxim, if we are Kantians, and so on. Moore's 'organic unities', and Jonathan Dancy's 'value holism'. The philosophy department, being strongly research-oriented, held frequent research events – conferences, workshops, seminars, reading groups, etc. ( ought to be retained because (a) it eliminates the needless multiplication of values inherent in variable evaluations, and (b) it preserves a certain necessary connection between values and reasons, which Dancy himself endorses. But I like to think that the paper did at least present a novel approach to tackling such questions – and it has a catchy title!A: One great advantage of formal, or mathematical, methods is in the high degree of clarity and precision they bring to questions of structure. To 'consequentialise' is to take a putatively non-consequentialist moral theory and show that it is actually just another form of consequentialism. It concludes that the strategy is only partially successful. In brief, provided a belief is true, we do not care whetherCampbell Brown is one of the most recent additions to our faculty. Join to Connect. Bart Streumer argues that a certain variety of consequentialism – he calls it ‘semi-global consequentialism’ – is false on account of its falsely implying the possibility of ‘blameless wrongdoing’.
Reliabilism fails, so the argument goes, because of the "swamping problem". Are these consistent and coherent? But I wasn’t convinced that is was true. I develop a mereological framework, and use this to investigate some structural views about reasons. Campbell Brown is a philosopher from New Zealand.
If it involves something very important, such as your identity, then the wrong done is very serious.
I shall argue here that Benatar's theory suffers from a defect which was already widely known to afflict similar theories, and that the main asymmetry he discusses is better explained in a way which allows that existence is often not a harm.Prioritarianism is the view that we ought to give priority to benefiting those who are worse off. Some have speculated that every moral theory can be consequentialised. I try to keep a foot in both of these camps. Campbell Brown is an assistant professor at London School of Economics, Department of Philosophy, Logic and Scientific Method.
Campbell Brown is an Australian rules footballer who played for the Hawthorn Football Club and the Gold Coast Football Club in the Australian Football League and the current captain of the Australian national Kabaddi team. Though not normally presented in this way, these theories could be recast in consequentialist terms: they could be “consequentialized”.Were this true, it would have quite radical implications for the way we think about moral theories. InvariabilismThe so-called “Levelling Down Objection” is commonly believed to occupy a central role in the debate between egalitarians and prioritarians. The arguments seemed inconclusive. Philosophy helps us build better views of the world – views that are coherent and unified, rather than arbitrary, ad hoc, or downright inconsistent. LSE is therefore an ideal place for someone like me.A: While doing my PhD, I got interested in the issue of “consequentializing” moral theories.
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